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Because the Christians entered into a covenant with Pagan Rome -- installing the emperor as the head of the Church -- and in a state of absolute arrogance, hunted down and murdered all sincere spiritual Christians and original Ebionite Nazirenes who did not accept the religious doctrines of the emperor -- even editing and corrupting the very words of God spoken to mankind -- the Church has not only been Further witness to the above warning of Paul is found in the early scripture known as the Shepherd of Hermas.In the introduction to this Gospel in the Anti-Nicene Library it is written that the Shepherd "The Shepherd of Hermas, a strange allegory written sometime in the second century, had a great vogue in orthodox circles and was even included in some copies of the New Testament (it is found in the Sinaitic Codex).If we ask the question: Did Paul really mean that the sacrifice on the cross is canceled for those who knowingly sin after calling upon the name of the Lord? How shall we who died to sin live any longer in it?This is confirmed in the words of Paul when he wrote: "What shall we say then? knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.He will never abandon you, they preach, regardless of how you live your life.Yet, Paul warns the congregation of believers: While the Churches preach that if you call upon the name of the Lord that Jesus will never leave you -- regardless of your actions and lifestyle in this life -- Paul warns that if you turn back to the ways of this world, that you should not only .And these warnings of Paul raise still another important question that the modern Church attempts to totally ignore.Christians preach that they are saved by Grace -- and they are guaranteed salvation from the moment they recite their Jesus-prayer.
For if we sin deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire which will consume the adversaries." (Heb 6:4-6;-27 RSV). Because the original Gospel teachings in their original form was one of spiritual transformation -- and those who willfully sin after coming to the knowledge of the Gospel message are not only unbelievers and apostates to the teachings of the Gospels, but in Paul's words these counterfeit believers crucify the Son of God afresh -- and, in total opposition to what the Churches preach, These, and other such spiritual concepts, were totally unacceptable to the fourth century heathen Church of Rome -- and while these few passages continue to exist, the scriptures were corrupted (see ) in order to make the Gospels support the doctrines of a series of Roman Emperors who ruled over the Church from the fourth century onward.
Where the modern Church promotes the doctrine that they are saved by Grace regardless of the manner in which they live their lives, Peter not only states that this doctrine is in grave error, but correctly states that: How can those who have never known the teachings of Christ, be better off than those who having heard, and are complacent towards those teachings?
It would appear that Peter is stating that those who had never heard the Gospel message -- and had themselves committed much sin -- will in the hereafter inherit a more lofty place in the Kingdom than the complacent believers.
For example, it is possible to view Hermas as one who is compromising the area of Christian repentance, one who acts as a reformer and exhorts the Church to holy living, or even one who is of such intense eschatological anticipation that he believes there will be no possibility of further repentance." The fact that the question is even raised with respect to sin after baptism, only serves to demonstrate the state of absolute disenfranchisement of the Church from both the New Testament, as well as the original teachings of Jesus and The Way."But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? For if I build again those things which I destroyed, I make myself a transgressor" (Gal -19 NKJV).
That the pagan doctrines which became infused into Christian dogma have transformed the Church into a spiritual abomination and apostate to the Kingdom, is because they ignore these many statements of Paul -- portraying Christ as a minister of sin!!!